Essays, Moral, Political, and Literary - Econlib.
Many scholars today believe that the Treatise is Hume’s masterpiece, but it was not well received by the English public. The book was not widely reviewed and failed to arouse the public debate Hume hoped for. In 1741 and 1742, Hume published his two-volume Essays, Moral and Political, which met with better success than the Treatise.
Essays, Moral, Political, and Literary were included as Volume 3 of The Philosophical Works of David Hume (Edinburgh, 1825; reprinted in 1826 and 1854) and again as Volume 3 of a later edition by T. H. Green and T. H. Grose, also entitled.
This edition contains the thirty-nine essays included in Essays, Moral, Political, and Literary that made up Volume I of the 1777 posthumous Essays and Treatises on Several Subjects.It also includes ten essays that were withdrawn or left unpublished by Hume for various reasons.
During his years of wandering Hume was earning the money that he needed to gain leisure for his studies. Some fruits of those studies had already appeared before the end of his travels, viz., a further Three Essays, Moral and Political (1748) and Philosophical Essays Concerning Human Understanding (1748).
In his writings, David Hume set out to bridge the gap between the learned world of the academy and the marketplace of polite society. This collection, drawing largely on his Essays Mortal, Political, and Literary (1776 edition), comprehensively shows how far he succeeded. As seen in these selections, Hume embraces a staggering range of social, cultural, political.
A Very Brief Summary of David Hume David Hume (1711-1776) is unquestionably one of the most influential philosophers of the Modern period. Born in Edinburgh, Scotland, his philosophical works include A Treatise on Human Nature (1739), Essays, Moral and Political (2 vols., 1741-1742), An Enquiry Concerning Human Understanding (1748), and An Enquiry Concerning the Principles of Morals (1751).
David Hume’s A Treatise of Human Nature is his earliest philosophical work and the one that contains the most complete exposition of his views. Apparently it was planned when he was in his early.
David Hume (1875). “Essays Moral, Political, and Literary”, p.79 The proper office of religion is to regulate the heart of men, humanize their conduct, infuse the spirit of temperance, order, andobedience; and as its operation is silent, and only enforces the motives of morality and justice, it is in danger of being overlooked, and confounded with these other motives. David Hume. Heart.
David Hume’s Theory of Knowledge. Brief Background on Hume’s Theory of Knowledge. Hume’s theory of knowledge was very much influenced by both Newton’s scientific view of the world and John Locke’s theory of knowledge. On the one hand, Hume appropriated Newton’s view of the universe in his philosophy. For Hume, following Newton, the.
David Hume’s views on aesthetic theory and the philosophy of art are to be found in his work on moral theory and in several essays. Although there is a tendency to emphasize the two essays devoted to art, “Of the Standard of Taste” and “Of Tragedy,” his views on art and aesthetic judgment are intimately connected to his moral philosophy and theories of human thought and emotion.
The London School of Economics and Political Science Hume’s Conservative Utilitarianism: An Interpretation of David Hume’s Political and Moral Philosophy Chien-Kang (Brian) Chen A thesis submitted to the Department of Government of the London School of Economics and Political Science.
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In his writings, David Hume set out to bridge the gap between the learned world of the academy and the marketplace of polite society. This collection, drawing largely on his Essays Moral, Political, and Literary (1776 edition), which was even more popular than his famous Treatise of Human Nature, comprehensively shows how far he succeeded.
